Freedom to be Both Native American AND Christian

A woman was advocating for rights of tribal members and freedom from tribal government tyranny, while at the same time telling me that my husband and I were wrong to share our Christianity because the only way tribal members can be free from alcohol is through traditional religion.

So... while on the one hand she decried being dictated to and controlled by tribal government, she was attempting to dictate to and control other tribal members when it came to spirituality.

This is a very important point about freedom for tribal members. Some tribal governments do try to dictate that tribal members follow traditional religion, not any other.

When my husband, Roland, was testifying in Seattle against tribal jurisdiction, a representative of the National Indian Child Welfare Association (NICWA) told us that reservations have a right to keep Christians off their property - and Christians have no right to speak to tribal members about their religion.

We asked "What if an elder has lived there all his life and becomes a Christian - and wants to talk to his grandchildren about it?" The NICWA representative answered that the grandfather had no right to speak to his grandchildren about it and would have to move.

This is not an unusual point of view within some tribal circles, nor was it unusual in many historical dictatorships where one religion was chosen for the entire country and all had to abide by it. This was why many settlers came to America and why the very first phrase of our constitutional amendments addresses freedom of religion.

Then comes the Indian Child Welfare Act, which is used by some tribal governments to dictate the religion Indian children must be raised in. Some times exposure to powwows and traditional Indian religion is mandated by courts and tribal governments as a condition of foster care or adoption. Other times, children are simply removed from Christian homes. This can happen even if the parents and grandparents placed the children in that home and want the children to be raised Christian.

Because ICWA is a federal law, the U.S. Congress is just as much to blame for this robbing of individual freedom and 1st amendment rights as tribal governments.

My husband and I knew who we wanted to be guardians of our kids if we were to die. We chose a man from our church. His race didn't matter to us - his spirituality and heart were all that mattered. This was - and is - our constitutional and God-given right as parents to choose. Neither Congress nor any tribal government should be allowed to steal that from us.

NO ONE else in America is put underneath a law that dictates how you are supposed to spiritually raise your kids. The 1st amendment says "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof"... but the ICWA Congress enacted comes dangerously close to doing just that.

Dying in Indian Country is available at: http://dyinginindiancountry.com

Has God used the Christian Alliance for Indian Child Welfare to impact you or a loved one?

Consider impacting someone else by giving a gift

   

Chat about "Hope" with Author Beth Ward, Oct 13

The true story of an American Indian who realized just how much tribal and federal government policies were destroying his extended family.  

Roland grew up watching members of his family die of alcoholism, child abuse, suicide, and violence on the reservation. Like many others, he blamed all the problems on “white people.”  

Beth Ward grew up in a middle class home in the suburbs. Raised in a politically left family, she also believed that all problems on the reservation originated with cruel treatment by settlers and the stealing of land. Meeting her husband, her first close experience with a tribal member, she stepped out of the comfort of suburban life into a whole new, frightening world.  

After almost ten years of living with his alcoholism and the terrible dangers that came with it, they both realized that individual behavior and personal decisions were at the root of a man’s troubles, including their own, and no amount of entitlements would change that.  

What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide, and violence. The reservation, a socialistic experiment at best, pushes people to depend on tribal and federal government rather than God, and to blame all of life’s ills on others. The results have been disastrous. Roland realized that corrupt tribal government, dishonest federal Indian policy, and the controlling reservation system had more to do with the current pain and despair in his family and community than what had happened 150 years ago.  

Here is the plain truth in the eyes of one family, in the hope that at least some of the dying in Indian Country — physical, emotional, and spiritual — may be prevented.  

Dr. William B. Allen, Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989) has called the book, “…truly gripping, with a good pace.”  

Meet the author at an online book signing, Saturday, October 13th, 3 pm eastern time, 12 noon pacific, at https://dyinginindiancountry.campfirenow.com/room/533942

The book sells for $29.99 and is available online. For more information about the author and to purchase the book, please visit http://dyinginindiancountry.com/

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Missed it? Listen to "Dying In Indian Country with author Beth Ward" by Southern Sense on BlogTalkRadio http://t.co/grujW0km Jesus save

Missed it? Listen to "Dying In Indian Country with author Beth Ward" by Southern Sense on BlogTalkRadio http://t.co/grujW0km Jesus save

New Book: Dying in Indian Country - An Amazing Family Story

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This is a true story of an American tribal member who, after coming to know Jesus Christ, realized just how much liberal policies within tribal and federal government were hurting his extended family.  

Roland grew up watching members of his family die of alcoholism, child abuse, suicide, and violence on the reservation. Like many others, he blamed all the problems on “white people.”  

Beth Ward grew up in a middle class home in the suburbs. Raised in a politically left family, she also believed that all problems on the reservation originated with cruel treatment by settlers and the stealing of land. Meeting her husband, her first close experience with a tribal member, she stepped out of the comfort of suburban life into a whole new, frightening world.

After almost ten years of living with his alcoholism and the terrible dangers that came with it, they both came to realize that individual behavior and personal decisions were at the root of a man’s troubles, including their own. After coming face-to face with the reality of Jesus Christ, their eyes opened to the truth of why there is so much Dying in Indian Country.  

What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide, and violence. The reservation, a socialistic experiment at best, pushes people to depend on tribal and federal government rather than God, and to blame all of life's ills on others. The results have been disastrous. Roland realized that corrupt tribal government, dishonest federal Indian policy, and the controlling reservation system had more to do with the current pain and despair in his family and community than what had happened 150 years ago.  

Here is the plain truth in the eyes of one family, in the hope that at least some of the dying in Indian Country — physical, emotional, and spiritual — may be recognized and prevented. Unfortunately, persistent public misconceptions about Indian Country, misconceptions sometimes promoted by tribal government and others enjoying unaudited money and power, have worked to keep the situation just as it is.

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• “Roland truly has encouraged many people…the last trip to D.C. was a testimony to God’s faithfulness.” Rev. Robert Guthrie, B.Th. M.A. –Professor, Vanguard College, AB
• “…he earned my deepest respect, and…made heroic and very honorable attempts to improve the lot of Native Americans in this country.” Jon Metropoulos, Attorney, Helena, MT
• “‘Dying in Indian Country’ is a compassionate and honest portrayal…I highly recommend it to you!” Reed Elley, former Member of Parliament, Canada; Chief Critic for Indian Affairs in 2000; Baptist Pastor, father of four native and metis children
• “I truly admire Roland for the message he was trying to have heard.” Ralph Heinert, Montana State Representative
• “He was a magnificent warrior who put himself on the line for the good of all…. I can think of no-one at this time in this dark period of Indian history who is able to speak as Roland has.” Arlene, tribal member
• “…hope emerging from despair… This is a story about an amazing life journey.” Darrel Smith. Writer, Rancher, South Dakota
• “He’s a Christian now you know… I saw him crying on his knees on my living room floor. I was there.” Sharon, tribal member
• "...truly gripping, with a good pace." Dr. William B. Allen, - Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989)

Read More:

• Website: dyinginindiancountry.com
• Twitter: twitter.com/WriteBethWard
• Facebook: www.facebook.com/DyingInIndianCountry

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. We are gathering in DC in July - Come Add Your Voice to the Call to Protect Children from the Indian Child Welfare Act! Why?

• To protect the individual rights of Indian children and their families
• To ensure they maintain the right to a safe, supportive and stable family
• To request support for appropriate amendments to the ICWA

While said to have been established with good intentions, the ICWA has frequently hurt families and their children of Native American heritage. Federal dollars are being used to support adherence to this law; however in many cases, the law is destroying loving, stable families.

Though proponents of ICWA argue that the act has safeguards to prevent misuse, numerous multi-racial children have been affected by it. Children who have never been near a reservation nor involved in tribal customs have been removed from homes they love and placed with strangers chosen by Social Services. Other children have been denied the security of stable home life in preference for a series of foster homes.  

Issues of Concern:
-- 1) Equal opportunities for adoption, safety and stability are not always available to children of all heritages. -- 2) Some families, Indian and non-Indian, have felt threatened by tribal government. Some have had to mortgage homes and endure lengthy legal processes to protect their children.
-- 3) Some Children have been removed from safe, loving homes and placed into dangerous situations.
-- 4) The Constitutional right of parents to make life choices for their children, for children of Indian heritage to associate freely, and for children of Indian heritage to enjoy Equal Protection has in some cases been denied

~ Speakers:  

Dr. William B. Allen, former Chair, US Comm On Civil Rights (1989), Emeritus Professor, Political Science MSU Johnston Moore, national speaker, adoptive and foster care father, and advocate about adoption and foster care. He has personally battled ICWA and can speak from personal experience regarding his two sons. ~ Families share their stories

Participants meet one-on-one with Congressional offices.

For more information - please contact us at CAICW.org!

PLEASE SHARE THIS WITH FRIENDS AND FAMILY! . PLEASE HELP ICWA families with expenses for the DC trip - DONATE NOW :)

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Friendly reminder: Family Bible Camp at Hungry Horse, Mont. is just 2 months away. Register now at register@mjorudbiblecamp.com :)

Will They be Turned In for Mentioning the Name of Jesus

Pray for a town that honors God: Should a school district be 'turned in' for daring to mention the name of Jesus Christ at graduation?

A person close to me was aghast that Jesus Christ was prayed to at a High School Senior's graduation – which included both an invocation and a benediction. He told me that it was clearly unconstitutional and that something should be done about it. He said that it won’t be long and the town will be forced to stop it. He also questioned whether seniors were forced to go to the Baccalaureate the week before as well. He was assured that they weren’t, but only a couple of them chose not to go.

I had never even been to a baccalaureate before and didn’t know what one was until just the last week. I thoroughly loved it. I thought it was absolutely wonderful and the community seems to like and support it; there doesn’t seem to be any complaints.

Well, the Baccalaureate was a choice then.

Of the graduation itself - I told him I didn’t think that the pastor had even mentioned the name of Jesus at graduation. But he assured me that the pastor had. He said he was specifically listening for it – and that the Pastor had ended the prayer with “In Jesus’ name.”

I asked him if he planned on contacting the ACLU. I also asked him whether an outsider has a right to come into a community and tell them what they can or can’t do with their children in regards to Jesus Christ.

He then wavered and said he wouldn’t contact anyone, but that sooner or later someone will. He reiterated that the Supreme Court has deemed it unconstitutional.

Wow. Being turned in for mentioning the name of Jesus Christ. Our nation is getting scarier all the time.

He is a member of a Unitarian church, and has admitted to me before that yes, he and his friends are extremely intolerant of Christians. He had to think about it when I first asked him this last year, and then decided it was true because, he said, people at his church are horribly ashamed if their children become Christians – and the church practically mourns with them. And he said he would be ashamed as well if one of his children were to become a Christian.

It made me a little afraid that when he gets back to his politically active church he would tell his friends about the “backwards” event he saw and that one of those people might try to start something.

So – having loved how Jesus Christ was so thoroughly included – I would just like to ask for prayer for protection over this town and high school, and their choice to honor God throughout their graduation ceremonies.

Save Veronica! is a Blessing to Many Children -

Praise God for all that has been happening over the last month. While we grieve for 2-yr-old Veronica who was taken three weeks ago from the only home she has ever known, she has been blessed with national attention - unlike many other children whom this has happened to. This has brought the issue of ICWA to the forefront.

For those who are concerned about this being a case involving a birth father – let us clarify;

The adoption wasn't finalized because the tribe had intervened, but M&M were 'parenting' Veronica from the moment she was born. They were at the birth. The bio-dad was not. Matt cut the umbilical cord - the bio-dad did not. Melanie stayed in a room at the hospital where she could parent/mother Veronica right away. The bio-dad did not. The bio-dad made no effort during the pregnancy or after birth to contact or support the mother, and made no real effort or request to see the little girl at any point in her life. She had never met him up until the evening she was handed over to him in the attorney’s office. The judge had allowed only ½ hour for Veronica to meet this man before he was free to take her. But it took two hours for the transfer to complete because she kept crying for M&M every time they tried to leave the room.

Matt and Melanie are the only parents she has ever known.

Had South Carolina law been applied to this case, the bio-dad would not have had any standing. By state law, he has essentially abandoned her and would not have had any parental rights. This is a law meant to protect adoptive parents and children from being bounced around like ping pong balls. He had also signed a paper sometime after her birth giving up any claim to her. But after Veronica had been with M&M for four months, he changed his mind and because he has a small percentage of Cherokee heritage, he was able to get the tribal attorney involved.

Matt & Melanie are emotionally devastated.

We are praying for Veronica. The State Supreme Court has accepted their appeal. It might take months though for them to hear the case. Knowing how hard it will be for a 2-yr-old to #1) remain away from the only parents she has ever known for months – and #2) how difficult it will be for her to make the transition back if she has been gone for months and then they win the case – we are praying for God’s mercy on Veronica and her parents. As crazy as this sounds, I am praying for a miracle – that Veronica be allowed to go home today, if not tomorrow.

Lord, in the name of Jesus, please return this baby girl to Melanie’s arms.

- We also have a family going to court this Friday, January 27th, who really needs prayer for their little boy.

Please pray for both these families.

But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Luke 18:16

Save Veronica Rose!

(Psychologist who witnessed Veronica's transfer comments on the detrimental effects - Click Baby Veronica to hear the audio of the interview.)


We are writing to make you aware of an injustice that has occurred to a two-year-old South Carolina child named Veronica Rose and her adoptive parents. Two years ago Veronica’s Latina birth mother chose Matt and Melanie to love, nurture and raise her child. To this day, Veronica’s birth mother remains committed to her decision and Veronica has been a thriving, happy child residing in a stable, nurturing environment. On or around Jan. 4, 2010, the birth father signed papers agreeing to give up his daughter.

However, because Veronica has some Cherokee heritage from her birth father’s side of the family, the Cherokee Nation intervened in the adoption proceedings and argued that this happy, healthy two-year-old be transferred to her birth father. Because of a federal law known as the Indian Child Welfare Act, a family court judge ruled that she be immediately transferred to her biological father.

The ruling placed the rights of the birth father and tribe above the best interests of this small child. Child-bonding experts agree that removing her from her home and family would be devastating and have long-lasting consequences. Numerous child psychologists stated this would be detrimental to any child. Yet on Dec. 31, Veronica was handed over to her biological father as if a possession without rights.

We believe that children need protection and should not be removed from loving, nurturing environments. We understand the premise of this law is to protect children; however, in Veronica’s case it has been used inappropriately.

Former U.S. senator Jim Abourezk (SD) authored ICWA. According to the Charleston Post and Courier, after reviewing Veronica's story, Abourezk called the interpretation in this case "something totally different than what we intended at the time."

"That's a tragedy," he said. "They obviously were attached to the child and, I would assume, the child was attached to them."

According to the 2000 census, approximately 75% of people claiming to have American Indian or Alaska Native ancestry live outside the reservation. Further, interracial marriages are a fact of life. It is must be recognized that most children of heritage live off the reservation and have extended family that are non-tribal. Though supporters of the Indian Child Welfare Act say it has safeguards to prevent misuse, Veronica and numerous other multi-racial children across the U.S have been hurt by it. Children who have never been near a reservation nor involved in tribal customs are affected. The Cherokee Nation alone is currently tied up in about 1,100 active Indian Child Welfare cases involving some 1,500 children.

Tragically, under the Indian Child Welfare Act:

1) Some children have been removed from safe, loving homes and placed in danger
2) Equal opportunities for adoption, safety and stability are not always available to children of all heritages
3) The Constitutional right of parents to make life choices for their children, for children of Indian heritage to associate freely, and for children of Indian heritage to enjoy Equal Protection has in some cases been infringed upon.

We want more than anything for Veronica to be allowed to come home. As our elected representatives, we urge you to protect Veronica’s rights in all possible ways as well as make legislative changes that will prevent this from happening to any other child again. While we understand you are unable to interfere in court proceedings, we ask you to speak out on this issue and let your constituents know clearly where you stand. We also ask you to sponsor legislation and encourage fellow Congressmen to support the amending of the Indian Child Welfare Act to:

1. Guarantee protection for children of Native American heritage equal to that of any other child in the United States.
2. Guarantee that fit parents, no matter their heritage, have the right to choose healthy guardians or adoptive parents for their children without concern for heritage.
3. Recognize the "Existing Indian Family Doctrine” as a viable analysis for consideration and application in child custody proceedings. (See In re Santos Y, In Bridget R., and In re Alexandria Y.)
4. Guarantee that United States citizens, no matter their heritage, have a right to fair trials.
• When summoned to a tribal court, parents and legal guardians will be informed of their legal rights, including USC 25 Chapter 21 1911 (b)“…In any State court proceeding for the foster care placement of, or termination of parental rights to, an Indian child not domiciled or residing within the reservation of the Indian child's tribe, the court, in the absence of good cause to the contrary, shall transfer such proceeding to the jurisdiction of the tribe, absent objection by either parent…”
• Under the principles of comity: All Tribes and States shall accord full faith and credit to a child custody order issued by the Tribe or State of initial jurisdiction consistent within the UCCJA – which enforces a child custody determination by a court of another State – unless the order has been vacated, stayed, or modified by a court having jurisdiction to do so under Article 2 of the UCCJA.

5. Include well defined protections for Adoptive Parents.
6. Mandate that a "Qualified expert witness" be someone who has professional knowledge of the child and family and is able to advocate for the well being of the child, first and foremost.
7. Mandate that only parents and/or legal custodians have the right to enroll a child into an Indian Tribe. Because it is claimed that tribal membership is a political rather than racial designation, we are asking that parents, as U.S. citizens, be given the sole, constitutional right to choose political affiliation for their families and not have it forced upon them.
• Remove the words “or are eligible for membership in” 1901 (3)
• Remove the words "eligible for membership in" from 1903 (4) (b), the definition of an ‘Indian child’ and replace with the words "an enrolled member of”

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