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.........................."We must be global Christians with a global vision because our God is a global God." - John Stott
Showing posts with label The Great Commandment. Show all posts
Showing posts with label The Great Commandment. Show all posts

Monday, June 14, 2010

When Junior says, "Quit pushing religion on me!"

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Have you ever heard this from your kids?
"Why do you Keep Trying to Make me a Christian!"
"You're always trying to stuff God down my throat!"
"Quit pushing your religion on me!"
Sometimes, as parents, we want to just throw in the towel. Who needs this? If the kid doesn't appreciate what your trying to teach, forget 'em, right?

Well, that might be what wells up in our throats in the heat of the argument, but deep down...we don't want to give up. Not if we really believe what Christ taught. These are our babies, our kids. We don't want them to struggle without Jesus in their lives. We don't want them to die.

So we have no choice. We might need to take a break, but when all is said and done, there is only one Truth... and God has given us a job as parents.

Deut. 6:4-7
"Hear, O Israel: The LORD our God, the LORD is one. [a] 5 Love the LORD your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be upon your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

One can gently stand firm in the Lord without being an obnoxious 'Bible Thumper.' Your child needs to know there is no compromise and even if your are choosing not to argue at this point in time, you have not changed your mind or submitted to the child's strong-willed heart.

Simply put;  "I love you. My standards will not waiver from the Truth. How was your Day."

Coming to terms with our job doesn't change the anger and rebellion emitting from a teen. We do the best we can, but because this is a spiritual war, the battle is very real, painful to both sides, and can go on for a long time. The teen might walk away as soon as they are able.   This is the hard part - continuing in the Truth, even while knowing your child is staying away because of it.

While some say that "this too shall pass," and your child will return eventually to the Truth he/she was raised in, that isn't necessarily true.  A child, in reckless rebellion, might die before they ever return to the Lord.  God has given us all Free Will.

That would be extremely terrible.  But the reverse would be worse.  To set aside the Lord for the purpose of pleasing the child - making the child more important than God, allowing your child to believe that he/she is right and God doesn't matter, and living for the pleasures of comfort here on earth - is a death sentence for both you and the child.  A child's free choice should not compromise your own choice to follow Truth.

Don't forget the testimony of Franklin Graham, former rebellious son of Billy Graham.
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Monday, June 7, 2010

Walking the Walk - WITHOUT Ten Commandments?

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Continued from Part III - Fulfilling the Law

Part IV of V: What exactly are we supposed to do in our Walk?

Are all Ten Commandments mandatory?


Of Course.  Some people try to cause division between Christians by pointing out that different churches number the Commandments differently, or put different emphasis on this one or that one.

But Jesus made it all pretty simple when he wrapped the commandments up in that same towel with all Mosaic law. In the book of Matthew 22:36-40, a Pharisee, trying to trip Jesus up, asked; "Teacher, which is the greatest commandment in the Law?"

Jesus replied:
"Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments."
You see, he's not dissing the Ten Commandments. If you look at the ten Commandments, the first few pertain to loving God, and the remainder pertain to loving others, just as much of Mosaic law had to do with showing respect to God as well as the community.  If one were able to truly love God and others as He loves us, obedience to all Ten Commandments would come natural.
Mark 12:29-31 and Luke 10:26-28 also quote Jesus saying this.

All three of those books are actually quoting Deuteronomy 6:5; "Love the Lord our God with all our heart, with all our soul and with all our strength."

The verse in Context, Deut. 6:4-6, reads, "Hear, O Israel: The LORD our God, the LORD is one. [a] 5 Love the LORD your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be upon your hearts. (again with the heart thing)

But now ...what does that mean for us on a daily basis! What, exactly, are God's instructions for our imperfect... but trying our best ...Christian Walk...?

Five Parts: Part V, Walking the Walk... June 10, 2010
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Friday, June 4, 2010

Walking the Walk and..What?? "Fulfill what Law?"

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Continued from Part II - "Does That Include Mosaic Law?"

Part III of V: Are we supposed to kill Chickens or what?


To fulfill the law...to fulfill the law...What did Jesus mean by that? Well, here are some other verses that mention fulfilling the law...
[ Love, for the Day is Near ] "Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law." Romans 13:8

"Love does no harm to its neighbor. Therefore love is the fulfillment of the law." Romans 13:10

"Carry each other's burdens, and in this way you will fulfill the law of Christ." Galatians 6:2
Wait, now we're right back to something about "loving others" again. Loving others...right...that would mean ...it's all about the heart! There is a Fulfillment to all that detailed law, and Fulfilling the law has something to do with the heart - loving others as God has loved us...

Okay, then. As God has loved us; but ...how did God Love us?

"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16
Oh, Right! Jesus, our scape goat, suffered and died so that we would live... he gave His life for us; that's how he loved us...That's the Gospel!

AND we are to love God and others as He loved us - we are to so love the world, that we are willing to give all that is important to us, that others will live. We are to love others to the point that their needs are more important than our own.

So is that what following the Law in Leviticus and Deuteronomy boils down to? Is that what those rules were all about? 'Loving God and Others - as God has loved us' is the fulfilment of the Mosaic law?

Much of Mosaic law had to do with showing respect to God and the community.

Including the Ten Commandments?

Five Parts: Part IV, The Ten Commandments, June 7, 2010
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Tuesday, June 1, 2010

Walking the Walk, Part II - Does that include Mosaic law?

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Continued from Part I; Walking the Walk, ...and Why

Part II of V:  So ...what exactly are God's instructions....


Well, there are the books of Leviticus and Deuteronomy, as well as the Ten commandments...for starters.

Hmmm...but...do we really have to follow Mosaic Law in order to please God?

Well, Yes and No.

Yes, definitely we are to "Love the Lord our God with all our heart, with all our soul and with all our strength." (Deuteronomy 6:5). That's a pretty clear Mosaic instruction, repeated in one form or another throughout the Old and New Testament. But are we supposed to be sacrificing live animals at specified times of the year? The answer to that might be confusing, but ...

Watchman Nee, a Chinese Evangelist, once explained that the purpose of Mosaic Law wasn't in the details of the law itself. The details were just a means to an end. Those detailed rules were needed to show us the impossibility of being "perfect" in our own strength, and our need for a Savior in the form of Jesus Christ. He said -

"...let it be settled at the outset that the fault does not lie with the Law. Paul says, "the law is holy, and the commandment holy, and righteous, and good" (Rom. 7:12). No, there is nothing wrong with the Law, but there is something decidedly wrong with me. The demands of the Law are righteous, but the person upon whom the demands are made is unrighteous. The trouble is not that the Law's demands are unjust, but that I am unable to meet them...

"I am a man "sold under sin" (Rom. 7:14). Sin has dominion over me. As long as you leave me alone I seem to be rather a fine type of man. It is when you ask me to do something that my sinfulness comes to light.

"If you have a very clumsy servant and he just sits still and does nothing, then his clumsiness does not appear. If he does nothing all day he will be of little use to you, it is true, but at least he will do no damage that way. But if you say to him: 'Now come along, don't idle away your time; get up and do something', then immediately the trouble begins. He knocks the chair over as he gets up, stumbles over a footstool a few paces further on, then smashes some precious dish as soon as he handles it. If you make no demands upon him his clumsiness is never noticed, but as soon as you ask him to do anything his awkwardness is seen at once. ...He was as clumsy a man when he was sitting still as when he was working, but it was your demands that made manifest the clumsiness that was all the time in his make-up, whether he was active or inactive.

We are all sinners by nature. If God asks nothing of us, all seems to go well, but as soon as He demands something of us the occasion is provided for a grand display of our sinfulness. The Law makes our weakness manifest. ...When a holy law is applied to a sinful man, then his sinfulness comes out in full display.

God knows who I am...He knows that I am weakness incarnate; that I can do nothing. The trouble is that I do not know it. I admit that all men are sinners and that therefore I am a sinner; but I imagine that I am not such a hopeless sinner as some. God must bring us all to the place where we see that we are utterly weak and helpless. ...Had it not been for the Law we should never have known how weak we are. Paul had reached that point. He makes this clear when he says in Romans 7:7: "I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet". Whatever might be his experience with the rest of the Law, it was the tenth commandment, which literally translated is: "Thou shalt not desire ..." that found him out. There his total failure and incapacity stared him in the face!
The detailed Law had it's purpose; the goal being an understanding of our need for a savior as well as teaching us a context in which we will understand said Savior. The "Scape Goat," for example, in Leviticus 16 was an illustration of how our Savior would atone for us, only, the Israelites didn't know that at the time.

Jesus himself didn't condemn Mosaic law or deem it unimportant. He said in Matthew 5:17, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

To fulfill the law...to fulfill the law...What did he mean by that?


Five Parts: Part III, Fulfilling the Law - June 4, 2010
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Saturday, May 3, 2008

In the late 1700’s, a young English shoemaker, read "The Last Voyage of Captain Cook" and was fascinated. That book sparked his interest, and he found himself suddenly curious about people all over the world. He began to read any book he could lay his hands on. He placed a world map on the wall next to his cobbler bench and wrote every bit of information he could find about people and places beyond England. Also being a Pastor and a teacher, he became enthusiastic as well as concerned. What will happen to these people if no one ever reaches them and they never hear about Jesus Christ? Although the Danish-Halle and Moravian missionaries were already at work at that time, the prevailing view of the church was that the Great Commission -- Jesus’ command in Matthew 28:18-20 to "go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them…” -- was no longer a mandate for Christians.

At a ministerial meeting where he asked if they could discuss the implications of the Great Commission, he was told by an elder, "Young man, sit down. When God pleases to convert the heathen, he will do it without your aid or mine."

Although his elders attempted to discourage him, he wrote an 87 page book in 1792 arguing that God’s mandate to early Christians was not only still relevant, but it was a major obligation of the Christian walk. Some say that William Carey’s "Enquiry into the Obligations of Christians" was not only the "first and greatest missionary treatise in the English language," but that it deserves a place alongside Martin Luther’s Ninety Five Thesis. In May of 1792 he preached his famous sermon based on Isaiah 54, in which he coined the now famous couplet, "Expect Great things from God; Attempt Great things for God." Today Carey is recognized as the "father of Protestant missions."

What in the world -- or in God’s Word -- was motivating this young man?

What:

The Great Commandment is that we Love the Lord our God with all our heart, with all our soul and with all our mind." This Great Command is played out in the Great Commission. It is not an option, but a vital role in our expression of love for our God.

The Bible begins with the first eleven chapters in Genesis introducing the Universe, then the Earth, then Adam, the father of the human race, and finally Abraham, the father of the chosen race. In the first three chapters, God moves quickly from creation of all things by one God, with all humans in his likeness, to our rebellion and his judgment. The next eight chapters succinctly describe the destructive results of our fall. Gen. 12:1-3 comes then, at a time when society is deteriorating.

This is the earliest point in the Bible where God states His missionary purpose and vision. The Lord, speaking to Abraham, said,

"Leave your country, your people, and your father’s people and go to the land I will show you. I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse: and all people’s on earth will be blessed through you."

God’s whole purpose is summarized here, in perhaps the most unifying verses in the Bible.

Instead of revealing His will in the form of a command, God revealed his purpose – to bless the world - in the form of a promise that was both personal and global. The emphasis was more on what God would do and the outcome he desired rather than what Abraham needed to accomplish.

Further, the promise reveals God’s intentions at each stage of fulfillment. New Testament writer’s understood the Old Testament to have fulfillment in the past, present and future. Our God of history partially fulfilled the promise in the past during Abraham’s time with the birthing of Israel. As our God of Covenant, the promise was wholly fulfilled in the present through the gift of Jesus Christ. Finally, as God of Mission, it will be perfectly fulfilled in the future with the end of the age: the coming kingdom.

Don’t be too disturbed by God’s promise to also make Abraham’s name great. This is in contrast to man’s attempts to make his own name great. The fact is that significance doesn’t come from creating our own security and prestige, but from being a blessing to others. It’s more than our duty, it is our purpose.

Scripture following Genesis 12:1-3 continues emphasizing the promise and its implications, making it all clearer. God did not use an obligating contract to force His people to serve him as missionaries. Instead, He desires that we will serve through loving obedience. This is why Abraham’s faith was so important. Abraham freely obeyed in faith, leaving his father’s family, his people, and going out into the world. Following Chapter 12, the promise, including the blessing to other nations, is repeated in Gen. 18:18. Then in Genesis 22 Abraham again shows his faith by obediently offering up his son to the Lord. Immediately after this act of obedience, in verses 16-18, God declares that because of this obedience, he will bless Abraham and make his descendants as numerous as the stars in the sky, and adds, "and through your offspring all nations on earth will be Blessed because you have obeyed me."

The promise is repeated again to Jacob in 26:4 and 28:14.

Throughout the rest of the Bible, this significant verse and its meaning is intertwined with the message that God has a purpose and promise for all people, everywhere. In the New Testament, the Great Commission uses the Greek phrase, "Panta te ethne." This is usually translated as "all nations", but the phrase is better translated as "all the peoples", and would not have been understood by the first listeners as referring to geographical countries. Furthermore, the word "ethnos" in singular form is never used to refer to Gentiles in general. It always refers to a people group and more specifically, ethnicities defined by language or culture. The Bible is not just a collection of unrelated stories for the enriching our own personal lives; It’s a very clear message of God’s ultimate intent. Examples:

Ex 19:4-6, "Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation." (What does it mean to be priests but to minister to others?)

Psalm 67, "May God be gracious to us and bless us and make his face shine upon us, that your ways may be known on earth, your salvation among all nations. May the peoples praise you. May the nations be glad and sing for joy, for you rule the peoples justly and guide the nations of the earth. May the peoples praise you, O God; may all the peoples praise you. Then the land will yield its harvest, and God, our God, will bless us, and all the ends of the earth will fear him."

Matthew 28: 18-20, -- The Great Commission -- "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

Mark 16:15, "Go out into all the world and preach the good news".

Luke 24:46-47, "This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sin will be preached in His name to all nations, beginning at Jerusalem."

Acts 1:8, "But you will receive power when the Holy Spirit comes on you; and you will be my witness in Jerusalem, and in all Judea, and Samaria, and to the ends of the earth." Missionary scholars equate this to ministering in your home community, in a close or similar community, or in a completely different culture.

The mandate isn’t limited to these verses. The mission mandate is seen throughout the entire Bible. God’s concern and gift of salvation for all people is evidenced in the books of Jonah, Ruth, Isaiah, and many others. Solomon’s temple was even built with a court for the Gentiles to worship in.

Where?

What also should be noted is that the first eleven chapters, which the promise immediately follows, are not related to a single people group. God’s initial promise to Abraham is preceded in Chapter 10 by a listing of the 70 nations on the earth. Those initial nations weren’t distinguished by geographical boundaries, but by clans and ancestors. What was being identified wasn’t nation states, but people groups, even “family” groups. The Hebrew word interpreted as "Nation" can also mean "gentile ","people", or “families.”

Interestingly, in April 2001, the Atlantic Monthly carried an article called “The Genetic Archaeology of Race” which reported scientific confirmation that a small group of people are the ancestors of every person alive today. Genetic researchers have shown that all human beings are incredibly similar genetically and there is no special gene to determine race. The differences we see in people are merely the differences one finds in families; meaning, the simple differences in hair color, bone structure and skin tone. Mr. Craig Venter of Celera Genomics stated, "Race has no genetic or scientific basis." In other words, there is no such thing.

All the families of the Earth" is a reference that flies higher than racial pride and narrow nationalism. God is the Creator of "all the families on Earth."

In these earliest chapters of the Bible, it is shown that God’s rewards are available to all who believe and obey. However, they also reflect how we humans are most interested in obtaining recognition and pleasure for ourselves. This is the setting that leads up to Genesis 12:1-3. God rescues human beings by choosing from them one man and his family to bring the good news.

Why?

Abraham and his seed weren’t blessed because they were better than everyone else. Abraham wasn’t chosen because he was perfect. Remember, he had some character issues --- including struggles with deceit and fear. But God chose this one man and his family so that all the families on earth would be blessed. Why? Abraham was chosen because of his heart-felt faith. Deep held Faith is what is needed in this harsh world if one is going to be a Blessing to others, and the promise came for the purpose of Abraham and his seed being a Blessing to the rest of the world.

God so loves the world - His ultimate purpose is to eliminate all evil and have full relationship with men. And this is the key - worship of God eradicates evil. God desires worship to come to Him from every nation because it is in this way that evil will be expunged from every people group. Psalm 67 reveals that God’s one singular purpose is to be glorified in worship.

Who?

The promise is that through Abraham’s seed all the nations be blessed. Who are Abraham’s seed? Who are the people’s that are intended to bless all other peoples?

Romans 9:8 states, "In other words, it is not the natural children who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring."

That straightforward statement from the New Testament seems to contradict long held beliefs from the Old Testament. However, the Old Testament itself relates that not all of Abraham’s birth children or descendant’s were included as part of the promise. Neither Abraham’s first-born son, Ishmael, nor Rebekah’s first-born, Esau, although they were both physical descendents of Abraham, inherited the promise. Through out the Old Testament, we see that many descendants of Israel ended up out of God’s favor, and instead earned His wrath. Many times throughout history only a remnant of Israel remained.

The Apostle Paul goes on to write that many Israelites have not received righteousness because they pursued it by works, not by faith. He states that many Gentiles, on the other hand, have received righteousness because of their faith. This faith shown by God’s chosen is the same faith shown by Abraham when he went to sacrifice his son.

Paul points out in Romans 9:25-26 that Hosea prophesied, "I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my love one." And, "It will happen that in the very place where it was said to them, ‘you are not my people,’ they will be called ‘sons of the living God.” Paul states that the children of Abraham are those elected by God, through God’s sovereign freedom to do so.

Galatians 3:6-9 also states, "Consider Abraham: He believed God, and it was credited to him as righteousness. Understand, then, that those who believe are children of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ So those who have faith are blessed along with Abraham, the man of faith."

How?

How is Abraham’s seed to bless the Nations? By spreading the Good News of God’s promise and discipling people of faith.

Jonah is an example of how NOT to do it. One of God’s people, but lazy and self-centered, he had no heart for the Gentiles. He was angry when God showed Nineveh mercy and used crafty methods to try to evade God’s wishes. Johan thought only of himself, the exact opposite of what God calls us to do. The seventh scene in Jonah, chapter 4:1-4, shows us that the greatest hurdle to overcome in Jonah’s missionary task wasn’t the sailors, big fish or even Nineveh, but his own attitudes. Jonah’s sin was that although one of God’s people, he didn’t have the heart for it and wasn’t obedient to God’s call and direction. Jonah is an example to all of us who want the benefit of Christianity -- but none of the responsibility.

On the other hand, Paul was motivated by the hope that God would be glorified among the nations. In Romans 15:8, Paul writes, "For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, to confirm the promises made to the patriarchs so that the Gentiles may glorify God…" (and on)

Finally, our ability to carry out the mandate: Jesus said in the Great Commission, “All authority in heaven and on earth has been given to me... … And surely I am with you always, to the very end of the age." If this is a factor in our lives, does any other factor matter?


Conclusion:

First AND MOST IMPORTANT – Glory will be given to God.
Second, there will be a blessing of salvation for all people. "All people’s on earth will be blessed through you."

“Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship."
Rom. 12:1

God’s purpose for his glory in global worship, according to one great professor, is to redeem a people from every people and to rule a kingdom over all kingdoms. We need to see ourselves for who we are: His servants, working together as one people in Christ for His purposes and glory. We need to be “Global Christians with a Global View because we have a Global God.” Making disciples is part of the mandated walk of each and every Christian. If we agree that this is mandatory for our lives, what action steps do we take? God has given each of us specific gifts to help us fulfill the specific role He has for us in His kingdom. One mission teacher asked, “Has God told anyone in this room NOT to do discipling or mission work? If He has not told you NOT to, then the mandate stands for you to disciple."

So is He is calling you to serve as a support person, or to contribute to the Churches Great Commission Fund, or to pray for the workers on the field? If He is calling you out as a worker, is He calling you to work right here in your hometown Jerusalem, or in a close and similar "Samaria" community, or is it in a completely different land at the ends of the Earth?

Let us all pray that God will give us all a missionary mind-set, showing us the gifts we have been given for that purpose and just how and where he wants us to use those gifts.